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Who Holds the Power to End the War: Trump or Mojtaba?

March 21, 2026
in Sunna Files Observatory
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War will eventually come to an end, as no conflict lasts forever, yet the more difficult question is when and under what terms, whether through agreement or conditions imposed by one side on another.

Wars often extend far beyond initial expectations, and no conflict follows a predetermined timeline. Their duration reflects reality rather than failure, a dilemma evident in the ongoing war waged by the United States and Israel against Iran.

Iran, as the weaker party, cannot determine the war’s end, while U.S. timelines remain vague, as battlefield realities, not political declarations from Washington or Tehran, ultimately dictate outcomes.

Wars conclude when the interests that ignited them are achieved, yet these interests remain fluid among the three parties, constantly shifting, which adds uncertainty to any projection of how the conflict may end.

After three weeks of fighting, U.S. officials, including President Trump, have issued conflicting signals about the duration of military operations. The U.S. Secretary of Defense suggested that Trump alone determines whether the war is at its beginning, middle, or end.

White House statements clarified that “unconditional surrender” does not require Iran to formally declare it, but rather that Iran must no longer pose a direct threat through its ballistic missile arsenal. Trump also stated that the war could end whenever he decides, though such claims are seen by some as political maneuvering rather than a reflection of military realities.

Quick declarations of victory may reassure financial markets and domestic audiences but do not resolve the root causes of conflict. Military escalation, regional responses, and unresolved strategic objectives tend to outlast political messaging.

While many wars are relatively short, others have extended for years. Historical examples show that technologically superior powers have often struggled against weaker adversaries employing resilience, local knowledge, or asymmetric tactics, as seen in Vietnam, Iraq, and Afghanistan.

The conditions that typically enable short wars, decisive military superiority, a willing negotiating partner, and a clear political end, are largely absent in this conflict.

Israeli military and political assessments also suggest a longer timeline, indicating that weakening Iran’s capabilities will require sustained operations, adding further uncertainty.

There is also little indication that Iran’s system will collapse quickly. Despite the assassination of Supreme Leader Ali Khamenei, the system transitioned according to constitutional mechanisms and appointed Mojtaba Khamenei as the new Supreme Leader.

At the same time, the war’s economic repercussions are destabilizing global markets, with the Strait of Hormuz becoming a central chokepoint, causing sharp fluctuations in energy prices and threatening global supply chains.

This economic dimension creates pressure on the United States to balance restraint with continued military pressure, while Iran appears to view the conflict as existential and shows no interest in an immediate resolution.

From Tehran’s perspective, any ceasefire would be temporary, as conflict could resume once adversaries rebuild their capabilities. Analysts suggest Iran may be pursuing a prolonged war of attrition, calculating that it can endure greater losses than its adversaries.

If Iran maintains its military capabilities, particularly asymmetric threats and its influence over energy flows, it may gain leverage in determining the war’s conclusion.

Ultimately, this uncertainty complicates any clear path to ending the conflict, leaving U.S. and Israeli leaders facing an unavoidable question: whether their objectives justify the cost of a prolonged and destructive war.

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يتميز موقعنا بطابع إخباري، إسلامي، وثقافي، وهو مفتوح للجميع مجانًا. يشمل موقعنا المادة الدينية الشرعية بالإضافة الى تغطية لأهم الاحداث التي تهم العالم الإسلامي. يخدم موقعنا رسالة سامية، وهو بذلك يترفّع عن أي انتماء إلى أي جماعة أو جمعية أو تنظيم بشكل مباشر أو غير مباشر. إن انتماؤه الوحيد هو لأهل السنة والجماعة.

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