Coverage by several Western media outlets of the attack that targeted a Jewish Hanukkah festival at Australia’s Bondi Beach sparked wide controversy, after some reporting went beyond the boundaries of professional journalistic context and quickly resorted to ready-made interpretive frames.
These reports reproduced a discourse that automatically linked the incident to Muslims and “antisemitism”, while inserting the Gaza war and the Palestinian intifada into the narrative of the attack, even though official investigations have not established any connection between the perpetrators and organised groups or specific ideological motives.
This report examines how prominent Western newspapers and websites addressed the incident that took place on 14 December, analyses points of bias and distortion in their coverage, and highlights the gap between verified facts and the media narrative presented to the public.
Headlines and Coverage in Western Media
Reuters
“Antisemitism”
Reuters claimed that the attack was “the most serious in a series of antisemitic attacks since Israel’s war on Gaza”, placing the incident within a context of what it described as “rising hatred against Jews”.
Invoking Recognition of Palestine
The British agency reported that Israeli Prime Minister Benjamin Netanyahu criticised Australia’s recognition of the State of Palestine, claiming that it fuels hostility, in an attempt to present the attack as a reflection of this step.
Linking to the Gaza War
Another Reuters report linked the incident to protests in Australia against Israel’s war on Gaza. It focused on calls for the Australian government to tighten laws to protect Jews, while failing to highlight reassurances offered to the Muslim community.
The Guardian
Implied Islam
Despite the Australian prime minister stating that there was no evidence linking the attackers to a specific cell, the newspaper described the incident as a “terrorist” attack. Some viewed this as an attempt to stigmatise Muslims, particularly as the perpetrators, a father and his son, are of Pakistani Muslim origin.
Accusations Against Palestine Supporters
In another analytical piece, The Guardian cited opinions accusing “pro-Palestinian elements” of fuelling hateful rhetoric against Jews, especially following the war on Gaza.
Ignoring Other Voices
The Guardian focused on statements by Australian officials regarding the incident, but did not give equivalent space to statements issued by Islamic or Arab organisations condemning the attack.
Other Media Outlets
PBS and The New York Times
Both chose headlines carrying preconceived judgements, such as “Mass shooting at Jewish festival fuels fears of antisemitism” and “Australian Jews feel abandoned after antisemitic attack”.
CNN and the BBC
The two networks linked the attack to what they termed “antisemitic incitement” following the war on Gaza, without addressing condemnation statements issued by Australia’s Muslim community.
The Atlantic and The New York Times
Both placed the Bondi incident within the context of the Palestinian intifada and the Gaza war, presenting a ready-made political frame that precedes the results of the investigation and guides readers to interpret the attack as an extension of the Palestine issue within Western societies.
Flaws in the Coverage
Automatic linkage between the attack and the Palestinian cause
Most Western outlets framed the incident as “antisemitism” within the context of the Gaza war, despite the absence of any official declaration supporting this claim, a linkage that may divert attention from other possible causes.
Omission of the Islamic and Arab condemnation
Reports by Reuters and The Guardian did not highlight statements issued by the Australian National Imams Council or Islamic organisations, which described the attack as a horrific crime and called for unity. This omission may create the impression that Muslims are either accused or unconcerned about condemning violence.
Focus on identity
Some reports emphasised the identity and background of the attackers and portrayed the incident as part of what they claimed to be a threat of “Islamic terrorism”, without presenting evidence.
Generalisation that fuels Islamophobia
Insinuations directed at Muslims place collective responsibility on entire communities for the actions of individuals, exposing them in Australia and other Western countries to environments of hostility and hatred.
Ignoring the historical context of discrimination against Muslims
While reports conveyed Jewish fears, they did not address the long history of racism against Arabs and Muslims in Australia, nor did they recall that stripping some of their citizenship or consistently distorting their image in the media may itself fuel extreme reactions.
When Facts Disrupt Ready-Made Narratives
Amid this distorted Western coverage, an article by the well-known American-British journalist Mehdi Hasan emerged as a critical voice highlighting a paradox ignored by many headlines and disrupting the narrative some platforms sought to establish from the earliest hours of the attack.
Hasan focused on the psychological state experienced by Muslim minorities in the West after every violent attack, which is characterised by fear not only for the victims, but also from the possibility that the perpetrator might be Muslim. This automatically leads to generalised blame and turns an individual crime into collective condemnation.
This framework shows how media coverage does not merely report events, but produces prior social pressure on a particular group even before investigations are concluded.
Hasan wrote: “While the perpetrators of the attack were Muslims, the person who stopped the massacre and risked his life to save dozens of Jews was also Muslim, a Syrian migrant.”
He added: “Yes, Ahmed Al Ahmad, a 43-year-old fruit shop owner and father of two, was shot twice in his arm and hand while confronting the gunman and seizing his weapon. He is not only Muslim, but a Syrian migrant from Idlib.”
Here, Hasan does not deny the horror of the incident. Rather, he exposes the selectivity of Western media in focusing on the identity of the killer while marginalising the identity of the rescuer, because it does not serve the ready-made ideological frame used to reproduce discourse hostile to Islam and migrants, and to treat the incident as “evidence” supporting preconceived narratives.
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