“How dare she spread that false rumor about me!? I will never forgive her again!”
“Because [relatives] kicked us out of our ancestral home, we became homeless and struggled financially for years. Now that we are well-off, we don’t meet them anymore.”
“Taking advantage of my lower position, he took credit for my hard work in front of the senior management, for years. Now that I have a successful career and he is jobless, I won’t help him.“
Allah has created all of us with some negative inclinations and desires. In addition to deliberate misdeeds, we can also slip and make unintentional mistakes.
Many a time, Satan makes us give in to our desires due to haste, greed, anger, or envy. We end up wronging others. Unwittingly, we resort to behavior that harms someone else. We might feel guilty about it, or we might remain defiantly unapologetic.
Whatever the case, such experiences spoil relationships.
What to Do When We Are Wronged?
How do we forgive someone who wrongs us? And what kind of retribution should we dole out to them? This depends on a few factors:
- The gravity, severity, and status in Islam, of the wrong that they have committed.
- The level of their authority and/or rights upon us.
- Their mental state, social status, and natural disposition.
- Whether they regret doing the wrong, and have repented for it or not.
Prophet Muhammad (peace be upon him) was a human being, created physically just like us. Allah sent him as a role model for all of mankind. We should look to him to find out how to forgive someone. How he reacted to the negative behaviors of different people, provide timeless teachings for us all.
Overlooking Natural Human Trivialities
It is well-known that Prophet Muhammad was a very caring husband and family man. He overlooked many mistakes of his family members. Nevertheless, when the situation required expiation or compensation, he ensured that it was given.
In one incident, the father of the Prophet’s wife scolded her for her anger towards the Prophet. Instead of letting her father rebuke/reprimand her, the Prophet himself shielded her from him. This indicates that he forgave the behavior of his wife that even her father found blameworthy. (Sunan Abu Dawud)
In another incident, one of the Prophet’s wives struck and broke the bowl of food sent to him by her co-wife. This was done in anger. He picked up the pieces of food himself, then ordered her to compensate the other wife with one of her own bowls. (Sunan Al-Nisai)
This indicates that he personally forgave and overlooked his family’s less-than-perfect behavior. However, when expiation or compensation for their actions was due, he extracted it with justice.
Preventing Further Dissension by Maintaining a Distance
The Prophet famously forgave and released everyone from among his enemies, who asked for mercy at the conquest of Mecca. Nevertheless, the slave Wahshi ibn Harb, who had single-handedly martyred the Prophet’s uncle, Hamza, during the battle of Uhud, was to be executed. This was in accordance with Divine law.
Scared for his life, Wahshi at first went into hiding from the Muslims. In a surprising twist of faith, though, he eventually converted to Islam sincerely.
But when he approached the Prophet to pronounce his faith, the Prophet shunned him. He ordered Wahshi not to show his face to him again, even though he accepted his Islam and removed his death penalty. Wahshi did not approach the Prophet again.
Scholarly opinions have been expressed about this example of the Prophet’s forgiveness. Why did he publicly shun Wahshi, despite his repentance?
One opinion is that if the Prophet were to cast a look of anger upon Wahshi, it might have caused him some harm. The Prophet, being human, might not have been able to bear being reminded of his uncle‘s demise by looking at Wahshi.
Surely, it was his own and Wahshi’s own benefit that the Prophet had in mind. Allah greatly appreciated Wahshi’s obedience to the Prophet and his repentance. After the Prophet’s demise, Allah chose Wahshi to execute Musailmah the Liar with the same weapon. (Sahih Al-Bukhari)
This example of the Prophet’s forgiveness illustrates an important point for all of us: Whenever there is a high chance for two Muslims to be at loggerheads again, they should shun each other socially.
This applies even if one of them has forgiven the wrong done to him/her by the other. If meeting or talking to each other again will reopen their past wounds and cause dissension, they should avoid each other.
This actually maintains mutual peace and harmony. So, sometimes, it is okay to socially shun the person who wronged you, even if you have forgiven them.
Looking Ahead, Not Back
Prophet Muhammad’s example teaches us that forgiveness is all about moving on from past grievances. He never allowed justice to be circumvented, but did accept repentance and expiation for sins by showing mercy.
He practiced varying forms of forgiveness, for different situations and levels of wrongdoing.
One commonality, however, prevailed: forgiveness meant letting go and not looking back.
